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September 28, 2008

Sakit Ampon Tula - Aida Aguas

No Pain No Gain
Sakit Ampon Tula
Neng Aida ngeni 16 Septiembri, 2008

Dakal na lang kakasnuk karing yapse ra ding asbuk
Pilan na lang masosora ampon gagaga
Dapot reni pasimula la pa
Marayu pa ing lakaran.
Ing Pari e ya Hari
Lakwas yang e bubung MAGPAKAYLI.

Ding gamat na ampon bitis ning piniling malapuri
Matigik la pangatali
E mikimut
E milakad
Pepagsalitan kaybat sibukan sinilu
Anting asan king PLASDAN.

Magaganaka ya i Kristu
Pisaupsaup deng bintanganan
Pauli ning pamangising na karing memalayan
Mitakutan la ding mapilan
Ing depat at ali depat mangabuklat
E ra male ini yang karelang KAPASNAWAN.

Lalawigan Kapampangan
Gagalo nala't kikimut
Makyabe mararamdam mamapse
King pamalakad ning karelang pamaalan
E pa maragul a dapat- Mabye Demokrasya
King metung PARING PUN LALAWIGAN?

Incompetent, makananu ita?
Minta ya Amerika
Atlung aldo?
Bakit e mengari karing aliwa
Mag-shopping spree anga king malilyu la?
Minapa ya mu't mengurona king INDU NING HARI BANWA.

*bubu/bobo - clown


BALAS
Neng Aida ketang Bulan Agostu, 2008

Ing balas aliwa retang mamakbung

Ing balas mamye kabyayan
Balas ya namang menambun
Karing bandi na ning Tibwan
Ngeni makukulkul
Pipapaten
... pisasamsaman
......magdalang pamisama
.......karing ali mipakde
.........king akbung ning Bulkan.

Ngana ning metung makudtang Kurd sadya Iraq

Nung ding ayup e la magsalita
Nung ing dewakan e bumulad
Nung ing alapap e na ikit
Atin tanaman menakit
At ding keyang yamut
Ilang pamale.

http://www.metrolyrics.com/viva-la-vida-lyrics-coldplay.html

King laar ning Kapampangan
Dakal mitambunan kasalesayan
Belwan, kabyasnan
Aswalan ding memalen
Panintunan ing ibatan
Kilalalanan da ing sarili
Pasiknangan ing salukuyan
Pasulungan ing daratang
Palwalasan ing pilubluban
Misaupsaup, misasametung
Bang ligaya balang metung.

Please click the following links if you wish. I hope you will find them related with the words I arranged and relevant with the current situation. We are making history now and in doing this we are at the same time using it as a tool and its lessons as parts of our guide. Knowledge of our past makes us more discerning and it challenges our critical thinking. (Doctor Edmund Rene Lacson of Akademyang Kapampangan reminded me of this in his writing in one of the "Ing Susi" Journal) Who is that who said that our separation from and our disregard of our history is the cause of our disconnection of the present and the future?

http://www.filamtelevision.com/newsite/download_ep7.html

http://afp.google.com/article/ALeqM5hRMt-2FlP-FRT6y6vbAkWy5-kC8w

http://www.youtube.com/watch?v=VwJVcAWwsyA

Nukarin ya ing problema? Tutu Ing Lugud Yu King Balen? - Aida Aguas

Nukarin ya ing problema? Tutu Ing Lugud Yu King Balen?

Kagulu manyambut la ding mangulu. Gewa rang sangkan ing sama king metung a babaying kasalanan na e ra naman asabi. -Kasi ala.
Karakal dapat magawa bakit ing pamanyira ya ing iyuna ra.

Kalubak na ning lugud da king sarili at kapara.
Kelingwan da ing milabas a istorya.
Alang obra, alang pera, agiang ing quarry e patugut.
Ilako ya ing Paring tinipun abling balas,
dapot e nala man agamit pauli da ding sasabat.
Aisip yo akutang yo king sarili nula munta kanya deta?

Ding atin kegiwan, atin belwan bakit e sundu ing pigmulan?
Anga nukarin mu wari ing lugud king Balayan?
Ding malda ampon ding kulang sikanan at upaya
e la sukat paburen mangasamantala.
Katungkulan ing mantabe karing meyalang kalma
Bankanita ing Lalawigan e mibalik king gamat da ding aliwa.

Ditak pang sipag at masabal para karing anak ta
Ding bayani pon ninunu, daya ra ing mitaya.
Pamaalan telakad da e taya buring masira
Ing Amung sinabak ta king labanan
Abayan ya.

Ninu wari ing maki sala, ing ating sama
O ing tutuki karing batas ampon utus ning Mayupaya?
Basan la dening ke lalam, at pigunamanan ing mausta
Kabalen ko nasa ta ngan ing mabibye timawa.
E makasiklud king takut karing pera dang sandata-
kekayu naman mengayakwa. Bandi ye ngan ing Lalawigan
alang siga-siga. Ikwa tane ing kapamalan e ne sukat mawala.
http://en.wikipedia.org/wiki/Antipathy
http://www.nwrel.org/scpd/sirs/7/cu13.html

Big ArtiSta. Rita concert tonight at HAU

Big ArtiSta. Rita concert tonight at HAU

ArtiSta. Rita, the premier cultural performing group in the Kapampangan region,
will stage a big homecoming concert tonight at 7 p.m. at the new Holy Angel
University Theatre. The show will feature the same repertoire from their US
concert tour a few weeks ago.

The encore performance, co-produced by Make-A-Change Advertising and
SmartWorks, will benefit the Pagasa Youth Association and the Provincial Social
Welfare and Development (PSWD).

Founded in 2001 by Andy Alviz, who is one of the country’s top
choreographers, ArtiSta. Rita has produced three albums and has staged dozens of
concerts in Manila and various towns of Pampanga. The group is composed of
over 50 performers, all Kapampangans, with ages ranging from five to sixty-five
and coming from all walks of life.

International jazz performer Mon David is also expected to join ArtiSta. Rita
on stage.

“It’s amazing how we have transformed them into world-class performers,”
Alviz says. “None of them is a professional singer or dancer. They just
represent a cross-section of Kapampangan society, from students and teachers to
farmers and career people.”

The group has been repeatedly honored by the provincial government and other
cultural organizations for its contribution to the reawakening of interest in
Kapampangan culture. In 2006, the national government through the National
Commission for Culture and the Arts (NCCA) gave ArtiSta. Rita the Gawad Alab ng
Haraya, a prestigious award given to cultural groups that promote passion for
local culture and arts.

For ticket inquiries, text M.A.C. Advertising at 0917 535 6163 or 922 863 3863.

September 17, 2008

Violence destroyed by Artistry Par Excellence!

Violence destroyed by Artistry Par Excellence!
By Prosy Abarquez-Delacruz, J.D.
September 13, 2008


“ We artists are indestructible; even in a prison or in a concentration camp, I would be almighty in my own world of art, even if I had to paint my pictures with my wet tongue on the dusty floor of my cell. “

Pablo Picasso

As Pablo Picasso has wisely shared, Leslie has become an indestructible artist through her masterful work, called Miracle in Rwanda, performing 10 different roles, and speaking three different languages: Rwandan, French and English, leaving indelible marks on her audience about the power of forgiveness and its strength to stop intergenerational transmission of violence.

For countries in the Middle East and their intergenerational cycles of war and peace, or even in my birthplace, Philippines with its recurring conflicts between the Muslims and the Christians, or wars brewing now in different parts of the world, this play has a universal appeal. By next year, the play would have traveled to worldwide audiences: New York, Florida, Scotland, Costa Rica, Maryland, Stanford, Los Angeles and Rwanda. Throughout 2009, the play is fully booked. To have its Los Angeles debut during the World Music Sacred Festival, Sept. 13-28 is a stroke of genius by its executive producer, Ted Benito, but also adds to the sacredness of its message.

Miracle in Rwanda, a play about Immacullee Illibigaza’s 91 days of ordeal, confined in a closet-sized bathroom with 7 other women is radical peacemaking. This play was created and was performed by Leslie Lewis Sword. Leslie received her MFA in acting from UCLA’s Department of Theater and Arts and has a BA from Harvard University, cum laude. As featured in Flipinas Magazine, she made her New York debut of Miracle in Rwanda in April 2007. Leslie then took the play to Edinburgh, Scotland, where it became a “ Top 10 Plays “ to watch from 1000 plays showcased.

Miracle in Rwanda play is revolutionary as it stops violence from being passed onto the next generation, and instead, in its place, peace. It opens hearts, and it illustrates how hope is sustained amidst terror and adversity through absolute faith in God. And with the power of forgiveness, comes a release of a burdened past, of one’s wounded self being healed, and a wholeness emerging in the present. And with a transformed self, no longer carrying the burdens of a violent past, nor the present by its past’s unconscious power, one is able to fearlessly forge forward.

As Leslie performed for 70 minutes, the audience journeyed with her, into the inner chambers: of fears, of horrors, of pain, and into the outer chambers: of loud chants, stomping feet, dead bodies, of shriveled lives of terrorists, as if animals craving for drips of blood.

She performed as the terrorists and effectively demonstrated their depraved abilities and affinities towards violence: physical, psychological and imagined. She deftly performed their opposites as well: how Immacullee transforms her inner self to first consider, then to consciously create small spaces, then choosing pathways to forgiveness, developing in the process an interpersonal intimacy with Jesus and Mary.

At the end of the show, folks gave her minutes-long standing ovation, generously wrote checks for the orphans of Rwanda, and bought copies of “ Left to Tell “, a memoir written by Immacullee Illibigaza.

Such was forgiveness’ power to influence, such was its power to transform, such was its power to open American hearts to connect with Africans thousands of miles away. It is generous and compassionate America at its best!!

Leslie Lewis Sword, an American performance artist of Filipina and African American descent, went beyond her own identity, went beyond her ethnic origins, went beyond her learned multiple languages, including a very - privileged background of being born to self-made multimillionaires Reginald Lewis Sword and Loida Nicolas Lewis, to embrace the horrors of this Rwandan genocide, which lasted three months, with 1,000,000 African people senselessly butchered in April 1994, while faced with worldwide indifference, until France intervened. Former President Bill Clinton, for all his greatness in being a good steward of the American economy, visited Rwanda to apologize for the absence of American-initiated interventions to stop this genocide.

But while the U.S. government failed to care, the power of Leslie, a single American citizen to show care, compassion and empathy for others, is growing in depth and impact. Leslie’s private immersion into Rwanda’s genocide led to her own friendship with Immacullee, her and her husband’s own adoption of two children from Rwanda, and her artistic talents fully occupying center stage in many theaters around the world, invoking her own empathy as well as evoking her audience’s generosity to these survivors and orphans of genocide, rippling their multiplier effects, and making this play a transformation vehicle to evolve our own humanity as our collective destinies. It is the power of our American example, rather than a naked example and display of our American power of guns and violence!

Miracle in Rwanda premiered tonight at the New Los Angeles Theater, 514 Spring St., attended by nuns in habit, priests, representatives of Archbishop Oscar Solis, television anchors, LA Times’ critic, and Asian community representatives who were moved to tears. It will run until Sept. 28, from Thursdays to Sundays.

If you want to heal, see this play. If you want to know how to forgive, see this play. If you are an artist and need inspiration, see this play. If you are a progressive, tired of the horrors of war, see this play. If you are a seeker and wish to know how to capture your destiny’s potential, see this play. If you want to know the depths of the rosaries, the sorrowful mysteries and the glorious mysteries and Jesus’ sacrifice of his own life that you and I may live in HIS LOVE, see this play. If you are an avid theater goer who is looking for avant garde works of art, see this play. If you are a lover of cultures and languages, see this play. And lastly, if you are about PEACE, see this play! And for about five lattes, you can help heal the world and end intergenerational violence!

______________________________________________________________________________
Prosy Abarquez-Delacruz, J.D. retired from the California Department of Public Health, after a 27 years’ public service career as its regional administrator. She served as the city of Los Angeles’ commissioner to the Civil Service Commission and Convention Center, appointed by Mayor Antonio Villaraigosa from 2005-2008. She is a 34 years’ community advocate and volunteer in literacy, civil rights and leadership development. She is an author whose works have been published in the Los Angeles Times, Philippine News, Taliba, Balita, Los Angeles Asian Journal, UCLA’s Amerasia Journal and Quality Press-published newsletters for the American Society of Quality. She is part of the 2,000,000 volunteers, self - organizing for Obama 2008.

A Prescription for Cancer


PerryScope
The Global Perryscope Email: perrydiaz@gmail.com

A Prescription for Cancer
Published by Perry at 4:41 p under General 9-15-08
A Prescription for Cancer
While the pervasive political graft and corruption amidst us is a disgrace to our nation and our people, a rape against all of us, those officials who obviously accept and practice them, and those who support this social cancer, are worse than the malignant crooks themselves. Their perverted senses of right and wrong, of justice, crime and punishment, are pathologic and sickening.
Take the case of Governor Ed Panlilio of Pampanga, a penniless priest, who won the election fairly and squarely against two well-entrenched “unbeatable’ powerful kingpins with well-funded political machineries in his province. In spite of his proven integrity, honesty, transparency and accountability, and glaringly obvious love and compassion for his constituents, his province, and his country since he took office, Governor Panlilio is being targeted by his enemies and their misguided supporters who are trying hard to punish him and oust him — through a failed recount, now a recall, and as rumored, possibly (God forbid), through “requiem.” (This last option would be the greatest and the gravest blunder the opposition could make.)
The question is: Why are some people now punishing a moral and law-abiding leader who is fighting graft and corruption, and allowing criminals to go free and unpunished, unabated in their plunder of our cities, provinces, and the nation, as more than 30% of our people are languishing in poverty? This is, indeed, extreme perversion and a mockery of justice! Aren’t we supposed to punish the criminals and reward the law-abiding citizens, and not the other way around?
This problem is not only of Pampanga and of the kapampangans. This is a problem for the entire Filipino nation. What is bad for Pampanga is bad for any other province in the country. What is good for Pampanga is good for the entire nation and the Filipinos in general. Let every Filipino, wherever he or she might be, rally behind Pampanga and its great people. The Pampanga experiment is an effective prescription for the political cancer that is ravaging the entire country
The Filipinos in the Philippines and around the world have the moral and socio-civic obligation to support men of caliber, moral fiber, compassion, and incorruptible integrity like Governor Panlilio, Isabela Governor Grace Padaca, Ifugao province Governor Teddy Baguilat, Jr., Naga City Mayor Jesse M. Robredo, San Isidro Mayor Sonia Lorenzo, San Fernando Mayor Oscar Rodriguez, and all other political leaders in the likes of them, and socio-civic champions like Tony Meloto of Gawad Kalinga, and aid in the national rebuilding of our beloved country, to a new nation, a just, honorable, and compassionate one, where war is waged, not against good people but against corruption and poverty, one which we and our children and the future generations can cherish with honor, dignity and pride within the international community of nations around the world.
To our fellow Filipinos, at home and around the globe: Let us start a revolution, not a revolution of arms, where blood shall be shed, but a revolution of ideals and principles, where our sweat and tears shall bathe the nation clean.
The power is in our hands, and the grasp, within our reach. Indeed, Kaya Natin!
The window of opportunity is here. Let’s unite and go for a miracle. Our ailing nation and our suffering people deserve one.

Philip S. Chua, MD, FACS, FPCS
Chairman
Filipino United Network (USA)
Website: FilipinoUNITEDnetwork.com
Email: Scalpelpen@gmail.com
===============================================================
14 Responses to “A Prescription for Cancer”
1. # Rald Ampongon 15 Sep 2008 at 5:34 p
Lets start the cleansing, 2010 election is fast approaching. Lets support the few good men who stood up against corruption. Don’t let evil men ruled our country.
2. # Tony L. Amanteon 15 Sep 2008 at 5:53 p
Dear Dr. Chua,
Thanks for coming forward with this initiative to defend our honest public servants like Governor Panlilio. I agree that his fight and those of a few others like him is the fight of the entire Filipino nation. So everyone should support Governor Panlilio in his crusade for good and honest governance.
But there is one important thing that Governor Panlilio and his kind should do. They have to organize a political party backed by people’s organizations to support them. This party, if nurtured by the people, will eventually give rise to the renewal of values and supplant the pervasive influence of corrupt politicians. In light of the political realities back in the Philippines, there is no way the likes of Governor Panlilio can politically survive for long. He cannot do it by himself and a few supporters. He must be backed by an equally strong political machine. Being honesty and being a good public servant is not enough. There must be a mechanism by which people from other provinces can channel and galvanize their support. I hope this is being done by Among Ed and his supporters. And done quickly or else the few good men like him, Gov. Padaca, and the others that you mentioned will be eaten up alive by the sharks who control and run the corrupt political system.
Tony Amante
Bolingbrook, Illinois
3. # Ron Someraon 15 Sep 2008 at 5:58 p
Dear Dr. Chua,
By way of introduction, I’ve known you since Chicago days in the late 60’s and early 70’s. I was the leader of the Mahogany 5 +1 Band that used to play in many Philippine Medical Association social events, of which you were a member.
Your insight of graft and corruption and the evil that pervades in Philippine society is so true that to deny it is to condone it. I fully agree that a bloodless revolution is what we need to topple the corrupt and bad elements choking our people and country. There is just one element in your solution of the problem that was missed–PRAYERS.
Somebody once said–”If the outlook isn’t working, try the ‘uplook’.” Like the prophets of old, let’s look up to the heavens and ask for God’s intercession in this hour of need.
Best regards,
Ron Somera
P.S. I enjoy reading your Philippine News column.
4. # Yoly Tubalinalon 15 Sep 2008 at 7:21 p
Dr. Chua,
What you had written is true and compelling. Indeed, it is time we rally all Filipinos overseas to bind together in support of these few government leaders who have dared to fight the system and risked their lives to start a new era in their own space.
Governor Panlilio’s plight needs immediate attention and response from us. We should not waste time lest this evil pact to get rid of him by any means finally succeeds.
Actually, my friends and I had been mulling his candidacy for President although this could prove almost impossible. I said almost because there’s really nothing impossible for a committed and determined group of people like the overseas Filipinos. But time is of the essence. The key is to start working now.
Yoly Tubalinal
President, National Press Club-Philippines, USA
Chicago, IL
Co-Executive Editor/Co-Executive Publisher
FilAm Weekly MegaScene
Illinois
5. # Antonio Palmaon 15 Sep 2008 at 9:03 p
Dr. Chua,
I am interested in joining your campaign to make our beloved country clean again. It has been my dream since the 1960’s. I am fed up with the dirty politicians who are driven by greed whose only agenda is self-enrichment.
Can you tell me more about your plan/s on how to achieve these goals?
Thanks and best regards
6. # Celia Reyes-Acuna, MDon 15 Sep 2008 at 10:30 p
I am A Pediatrician in Corpus Christi, TX, in active practice (UST Class ‘62) I love the Philippines, our kababayan, our culture, our values and our arts and culture. I detest and abhor the graft and corruption and all the “kawalang-hiya” of a lot of our kababayan. Dr. Chua, I would like to be included in your Filipino United Network. I’m sorry if I didn’t respond to any invitation to participate in the past. Celia
7. # Art de Leon,M.D.on 15 Sep 2008 at 11:18 p
Dr. Chua,
Wow!!! that is a bullseye prescription to our ailing Lupang Hinirang.
I am personally behind this effort to bring our Philippines to her proper place of Honor.
It is God’s challenge to all Christian loving Pinoy to come to the aid of our Beloved Phillippines. We Christian should combine our prayers with ACTION.
Continue the Good work that you are doing for that iis God’s working in you.
Art
8. # vic del fierro jr.on 15 Sep 2008 at 12:40 p
Like Fr. Ed, there are Filipinos who are tired of the many injustices espeially agaoinsat the poor. When nobody else iswilling to file raps against the court of appeals justices, we bte teh bullet nd filed last Septemeber lst the disbarment case vs., CA justices and other lawyers which triggered a judicial revolution and cleansing. http://www.pepsi349is more than just a quest foir wealth for tgosands of poor FIlipinos. IT is a quewst foir justice where the culprits based their so called victory on the fraud in the various levels of the judiciary. See http://www.pepsi349.com .
9. # Alan Palomareson 15 Sep 2008 at 12:42 p
Let us all work for miracle to happen in the Philippines. Let us all work for Gov. Panlilio to become the president and Gov. Padaca to be the vice-president. Help us, Lord!!!
10. # Dr. Primo Andreson 15 Sep 2008 at 1:22 p
Dr. Philip Chua mirrors the sentiment of many Filipino-Americans. Such sentiment, however, has to be brought out in the open to let our leaders-that-be realize that we are concerned and are taking the necessary steps to help our Nation get up from the quagmire of poverty and corruption and that we are willing to do everything possible to free ourselves from the shackles of plunderers who serve nobody else but themselves at the detriment of the entire Filipino Nation. The Filipinos can no longer allow themselves to be herded by the nose into the abyss of sure slavery by the their own countrymen. Indeed, a Philippines run like hell by Filipinos is not an option.
The Filipino American Leadership Council (FALCON) encourages all Filipino-Americans to consider becoming dual citizens and to exercise the right of suffrage and try to influence the political process in the Philippines for a Better Governance. We can no longer afford to stand by and watch events pass. We need to be active participants in what is turning out to be a crucial crossroad in the history of Philippine politics.
Primo A. Andres, MD, FACC, FSCAI
Chairman, FALCON
11. # Perryon 15 Sep 2008 at 2:03 p
I agree wholeheartedly with Dr Chua’s article, views
and prescription for the country
But, while people of his calibre choose not to live here
and participate in this transformation of society, opting
rather for a new life away from the Philippines, how will
this country ever change?
We need good men and women here to make it happen
Your thoughts?
Cheers
Steve Wroblewski
12. # Perryon 15 Sep 2008 at 2:04 p
Hi Steve,
In these days and age, everybody is just a phone call away.
The Filipino expats play an important role in the fight against
corruption in the Philippines. Gov. Panlilio’s campaign for
governor was mostly funded by Fil-Ams.
Look at Israel. The U.S. Jewish community plays a key role
in Israel’s ecomnomy and defense. We can do the same for our
homeland. There are more than eight million Gobal Filipinos. This
has yet to be tapped.
Between the expats and the locals back home, we can break
the tyrannical regime of the kleptocrats and plutocrats.
Best,
Perry
13. # Jose Samilinon 15 Sep 2008 at 2:09 p
I fully support Governor Ed (Among) Panlilio in his quest for change and figting corruption in his province, Pampanga. I just hope that whoever government agency in-cherge to decide the petition to recall him will not rely on the perverted and hypocratic reasons for his recall that had decieved many signers of the petition. Instead the Supreme Court/Comelec (whichever may have the authority) should get to the bottom of it, the rule of law and moral justice.
The rosulution of this issue with either indicate to the entire nation the seed of moral growth or the indication of continuous degradation and decadence in moral values that have apparently known internationally of the type of government leadership in the Philippines.
May the providential love and mercy of God shall prevail with our fervent prayers.
Jose Samilin
Kansas City, Missouri
14. # Danny dela Cruzon 15 Sep 2008 at 3:34 p
I agree with Dr. Chua’s comments 100%. There should be an organized political party right now, naming Gov. Panlilio and Gov. Padaca to lead this reform party to the 2010 elections.
We still have time. And Yes, Prayers must be a part of our mission. Fr. Reuter;’s message emphasizes this. This could be the break everyone is waiting for. We need a new group to lead our country to normalcy again. We need to get rid of the Trapos whose only reason for wanting to be in power is to enrich themselves in power.
Gov. Panlilio ad his kind were able to do it in their respective provinces and if all of us who are tired of corrupt, evil and greedy politicians UNITE, our country and the Filipino people still has a chance to recover.
Yes, Perry, the 8 million global Pinoys, if tapped, can certainly help turn the tide and put Gov. Panlilio and Gov. Padaca in power. God Help us all.

September 13, 2008

Among Ed's speech on the occassion of PamagCUSA's first year anniversary gathering

At the very outset, allow me to thank you for everything that PamagcUSA has done for the sake of our cabalens. Your support for the crusade is a signal example of how Filipinos of good will can reach out to their loved ones back home in a very encompassing way. For this alone, you have participated in the shaping of Kapampangan history. And Pampanga owes you a debt of gratitude for your selflessness in the midst of uncertainty.

At that most crucial stage in the life of our province, you stood up to answer the call of initiative and volunteerism, joining hands with hundreds of other like-minded citizens who saw hope and sought its fulfillment. You inspired those whose spirits were flagging, giving them the comfort of your communal example. Imagine, you live across an ocean, but your generosity during those heady times of struggle proved that dreams are transcendent. You had the choice of ignoring the unfolding events of 2007, but you decided to get involved instead. And that made all the difference.

Initially, I could not believe that you would stake a claim to the effort of remodeling governance and citizenship. But as we progressed deeper into the campaign, you never left us, and instead, you gave so much with such selflessness. My doubt was replaced by admiration, and my admiration by conviction.

After all that has occurred, the very first question that I would like to ask of you is, “kumusta?” How have our passion and the conviction changed, now that so many things have been happening in our province? The gift of immediate information from the Internet has provided us with a fast glimpse into the reportorial coverage of the province. Our friends and loved ones, as well, have been giving us information on what has been transpiring in the political landscape of Pampanga. Dare I say correctly that for most of us here, the flame of romantic notions has died down, and from an ecstatic expectation of better things to come, our hopes have been dashed by the reality of difficult political decisions now seems to rend friend from friend, dividing once strong alliances into mutual distrust and cynicism? Have our passion and conviction burned down to barely smoldering embers, faintly glowing, vainly seeking a resurrection of what was once a conflagration of miracle after miracle? Have we said to ourselves, “sayang mu ing pipagalan mi,” and charged everything to experience? Or is there still that passion for a transformed Pampanga that can provide for a new template of change for the Philippines?

If such is the general mood of the PamagcUSA, I do understand. You are no different from the rest of the Kapampangans who have been bravely dreaming and attempting to push forward an agenda of hope. But if there is one distinct character that you have here in America, it is the learned persistence to the years of breaking glass ceilings in a foreign country where you have to strive twice as hard in order to prove your worth and to earn the respect of those who had considered you with unfounded reservation. When you discover a pearl of great price, you do not stop until you possess it. This is one of the reasons why I chose to come here and dialogue with you, to gain some of that unbending will to continue in the face of so much opposition and doubt. Even Superman has his Kryptonite, and I am just a plain human being who can get tired and question the very foundations of my actions. I came here not to seek your approval for everything that I have done. I came here to be recharged, to be inspired once again, to be given a new perspective. With what you yourselves have had to contend with in order to succeed in a strange land, I am quite sure that I am in the right place. In times when Christ had grown tired, he repaired to a lonely mountain. I, too have come here at your kind and generous invitation, to be repaired, because there is a war that has to be faced back home, and I am not one who will run away from a good fight.

And a fight it is that was the original intent of the crusades that were waged for so many centuries against the Moslem occupants of Jerusalem. For this reason, the word “crusade” has become a politically charged word, and if you remember recent events, George Bush was roundly criticized by Europeans and Moslem leaders for using the term in 2001 in reference to the war on terror. So much blood was shed for a piece of land. The sad irony of it all is that all the pain and suffering was pursued in the name of a kind and loving God.

Still, we persist in calling our struggle a crusade, because we Kapampangans have a deep devotion to the word, for it recalls the miracle of charity that triumphed over the political upheaval in our province more than fifty years ago, in the name of the Blessed Mother, the Virgen de los Remedios. As with its historic roots, this crusade sought to reclaim what was previously lost, which was the love for peace of a deeply religious people. This time, prayers and generosity became the weapons that delivered our people from the chains of terror, giving back to them, or redeeming, as it were, what was fundamentally theirs.

In our contemporary crusade, what is it that we seek, what is it that we have lost? Were we not one, and aren’t we still of agreement that we would like to redeem our dignity as a people and our inheritance to a life lived to the full? In this spirit of redemption, we declared war on graft, corruption, patronage politics, illegal gambling, and all other blights of society that demeans our value as human persons. We even declared in previous speeches that the moral transformation of a society does not begin and end with the transformation of politics and governance. Rather, it has to be seen and practiced also in the family, the Church, the civil society, the community, and fundamentally in the individual.

Were it as easily said as it is done. We were committed to reform, but the society that we sought to renew had a long and entrenched history of distorted culture that prevails not only in Pampanga, but even in all the corners of our country. We declared war on a pattern of behavior and thinking that can be traced to generations of indifference, laziness, opportunism, thievery and lack of conscience. When did it start? Was it during the martial law era? Could its seeds be traced even far back to a time when our country was second only to Japan in economic strength in this region, and not as it is today when we are languishing in the garbage heap of Asia?

Ironically, I am sure that had it not been this way, no one among you might come here in the US to seek a better life. I am one who subscribes to the tenet that nothing happens without a reason, and that God writes straight with crooked lines. Like Joseph among the Egyptians, your living experience of ethical responsibility here in America can now serve as a template for renewal in our country, and more particularly in Pampanga. The adherence to traffic rules, the common disgust against dishonesty in government, the driving force of a strong work ethic, the dedication to a democratic system, the love for environment, the search for a more equitable treatment of the marginalized, and all the rest of the values that for which Americans ideally stand, aren’t these the same values that attract you to this great nation?

However, far be it for me to praise America as the land of perfect social order. It has its faults, lapses and excesses, but it has learned to transcend these by those people who have chosen to live a moral life. How more attractive a paradigm Pampanga will be if we can indigenize these into our own culture! Let me correct myself; how more attractive a paradigm Pampanga can be if we can re-introduce, re-integrate and re-incorporate the values of a transforming society in the spirit of a redemptive crusade.

But in an atmosphere of democratic space, varied and even conflicting positions are but expected outcomes from so many people who are willing to contribute their share in the struggle. More specifically, there are as many supporters as there are opinions on how the crusade is to be led and managed. Like the dog that chased a car and couldn’t decide what to do when he caught it, we were victorious in the electoral struggle, but we needed to find time for discernment to lay the groundwork for a clearer and more directed crusade. We had to learn while in training. And Pampanga has been so fortunate that there is this organization from across the ocean that has been teaching and inspiring so many people in government and in civil society today with their firm stand against inertia.

This is acknowledged to be the best contribution that PamagcUSA has given to the crusade: the example of initiative towards the common good, the selfless desire and decision to serve, the decisiveness to transform words into action. It has been one of the things we have learned from working with Americans, one of you had told me once. It is a well-taught lesson that is now driving us to rethink our positions and retool our systems.

I ask you therefore to continue teaching us, for we still have so much to learn, and the time to imbibe political wisdom that is morally defensible is so short. As I was entrusted to lead the province after a campaign that dwelt on issues of good governance and responsible citizenship, I have to make difficult choices, even those that may lead supporters to question my decisions. But since my seminary days, I have been very vocal on democratic processes. It is democracy for every person to exercise his or her right to express an opinion. But the responsibility starts and ends in my office. I do consult, I do listen, but the decision ultimately has to be made. I will make that decision, and I will stand by it, not from the vantage point of arrogance, but from the deep reflection and prayerful discernment that have guided me in all these days.

Allow me to end by thanking you once again for your assistance, advocacies, inspiration and yes, even criticisms. PamagcUSA has proven its worth in Gawad Kalinga… (mention here all government connected programs it had supported). It has also been a strong shoulder to lean on for civil societies with their own programs and initiatives. And I would like to make that one special expression of gratitude for the assistance of PamagcUSA in the printing of Luid Ka! The book has found its way in many homes and hearts.

The crusade challenges us to incarnate its principles, to live it in our daily lives and make it a part of our personhood. In this sense, we fight for a crusade for redemption, a retuarn to what we used to be: a moral people who obey the high ethical values that transform society into a just humane, and loving social order.

Among Ed's statement to Fil-Am organizations and individuals

Among Ed's Message to Fil-Am Organizations and Individuals

September 14, 2008

My dear friends in America,
Thank you very much for the kind welcome and warm reception that you
have so graciously given to me. I did not feel like I was a guest in a
foreign land; rather, I felt like I was at home with close friends and
relatives who treated me with familiarity so overwhelming that it seemed
so undeserved.

If I am grateful for the openness I received, I am equally honored by
your presence in all the affairs I attended. Your kind attention showed
how much you wanted to weigh the issues surrounding our province, Pampanga, with
equanimity, while your incisive questions revealed the depth of your
knowledge and your thirst for the truth. Thank you very much for the
frank comments. It will be my delight if you will continue this search,
analyzing all sides of the matter, in the spirit of democratic dialogue
for which your adopted country, the United States of America is known
for.

This search therefore is my first response to those who have been
clamoring for a concrete plan of action that will result in an effective
move towards a lasting transformation in our country. Alex Lacson, a
simple fellow whose love for our nation of birth is undeniable, has
suggested ten basic deeds that expatriates can do to help: Spend your
vacation, your dollars and other foreign currencies, in our Philippines;
encourage and teach your relatives back home to be good citizens & good
Filipinos; do more during elections, in the next and all future
democratic exercises; buy Pilipino, wherever you are in the world; adopt
a poor child as a scholar back home; support a charitable organization;
teach your children about the Philippines, and to love it and its
people; speak positively about our Philippines and our people; teach
your friends and relatives to save 15% or 20% of the funds you remit;
and finally, invest in the Philippines .

Allow me to add other ways of engaging the issue of national
transformation: through the support of Kaya Natin, a movement of change
in the way our local institutions are governed, and the Gawad Kalinga, a
movement of humanity in the way we must uphold the dignity of the last,
the least and the lost.

The first emphasizes the goodness and ability of every Filipino to
positive change. Various local governments have shown best efforts in
implementing a more authentic democratic environment within their
spheres of influence. Kaya Natin aims to discover these best efforts
and put to the forefront a synthesized template that can be adopted by
everyone. The ease by which you have assimilated the American way of
self-discipline also illustrates the spirit of Kaya Natin: if you in the
US can fall in line, follow traffic rules, pay proper taxes, segregate
garbage and advocate moves against bad governance, what reason is there
for us here in the Philippines to keep us from following your example?
Kaya ninyo. Therefore, kaya nating lahat.

The second emphasizes the dignity of man, which is the foundation of all
ethical behavior. Gawad Kalinga believes in the right of every Filipino
to a humane environment that will foster humane revolution in thought
and action. It stresses the truth that the poorest of the poor deserves
to be treated as people of hope, and not as beggars to be given the
detritus of the rich. It is not just about building hopes. It is about
building a person to his fullest potential, or the fullness of life.
You, too began from so little here in the United States. But you
persevered with a work ethic that underscored your dignity in the midst
of skeptics. You made it through, and earned the respect of the very
people who challenged you every step of the way. We do not want to
promote a culture of patronage among our poor in the Philippines. We
want to promote a culture of challenge, but in an environment of equal
opportunity.

But all these will come to nothing unless every Fil-Am organization,
club and community agree that we have to engage good governance and
responsible citizenship in every town, city and province of our nation.
They will only look good in paper if there is no unifying spirit among
us: both the Fil-Ams and the Filipinos of good will coalescing,
supplementing and complementing the efforts of each other. The
discord among Filipinos in the United States is legendary. Therefore,
if there is one request that I would like to see realized, it is this:
that you begin by uniting, respecting your differences while promoting
the issues that unite you. You were able to do it recently, when our local
doctors were disparaged in an American television series. I am
confident that you can do it again.

I have been criticized so violently for having made a three-day visit to
the United States while so many issues in Pampanga remain unsettled.
There has been an equally virulent condemnation of the campaign for
accountability that I have been promoting in my speaking engagements
outside the province. We Kapampangans can solve our problems without
the meddling of outsiders, so they say. Such a myopic view of the issue
denies the undeniable truth that the problem of transparency,
accountability, efficiency and efficacy of governance is not a matter
for a single ethnic group to solve. The Pampanga problem is a
Philippine problem. And from your strident call to action, it is a
Fil-Am concern as well. We are all in this together. We all have a
stake in the realization of a Philippines that can stand proud among the
pantheon of nations.

Three days are so short, especially when spent with cabalens who made me
feel so blessed. Duty called, however, and I had to go back to Pampanga.
However, I returned with the gifts of your assurances, criticisms,
pieces of advice, evaluations and suggestions. Thank you for understanding
the fact that a little more than a year is not enough to implement a
far-reaching transformation in a culture of corruption that has become
inert with the indifference of the citizenry. And thank you very much
for offering to assist all people of hope in bringing light to our
blighted nation.

I hope to see you soon.

Among Ed

September 11, 2008

Southern California's dual citizens see little conflict

Note: The article below about dual citizenship is taken from the Los Angeles Times. I think it is a timely article especially for Filipino-Americans who are contemplating on applying for dual citizenship. As a dual citizen, Filipino-Americans are allowed to vote in Philippine national elections (President to Senator only) and to own property in the Philippines. For more information, go to http://www.philippineconsulatela.org/

Southern California's dual citizens see little conflict
By Teresa Watanabe, Los Angeles Times Staff Writer
September 11, 2008

Salvador Gomez Gochez was 25 when he first came to Los Angeles with $3 in his pocket and painful memories of his Salvadoran homeland torn apart by repression and war.

Working his way up from a parking lot attendant to a manager, he learned English, bought a home, volunteered for a Salvadoran community organization and became a U.S. citizen, grateful to the country he says saved his life.

But Gomez Gochez, now 54, also retained his Salvadoran citizenship. Now, as a dual citizen, he has made the dramatic decision to return to his impoverished hometown in El Salvador and run for mayor after nearly three decades away. His hope: to revive his town's agricultural base with his U.S. contacts and empower the villagers with U.S. practices of participatory democracy.

"America is the country that gave me the opportunity to be alive, and I'll be loyal to it until the end of my life," said Gomez Gochez in a phone interview from his home in Atiquizaya, a bedroom community of 52,000 about 50 miles west of San Salvador, the capital. "But I also want to give something back to my hometown. I want to teach them about the U.S. political process and how we as U.S. citizens use our rights, respect the Constitution and participate in the democratic process."

As international business, travel and communications explode, a growing number of nations are allowing dual citizenship, and more immigrants are claiming it. Some, like Gomez Gochez, aim to use their bilingual and bicultural experiences to infuse their homelands with U.S. values and strengthen bonds between both countries.

Others cite personal benefits, such as easier travel and better business opportunities. At a U.S. citizenship ceremony last month in Los Angeles, Ben Raposas, 38, a Simi Valley nurse, said he would apply for dual citizenship from his native Philippines to save tax dollars, have wider job choices and retain the right to return and retire. As an American, he said, it will be easier to get visas to travel and qualify for more jobs.

But the trend is also stirring some unease. Some argue that dual citizenship weakens a person's commitment to the United States, threatens a common national identity and violates the oath of allegiance taken by every naturalized citizen to "absolutely and entirely renounce" fidelity to any foreign government. A person cannot be loyal to two countries any more than to two spouses or two religions, critics say.

"For me, the idea of being American means your primary attachment is to the United States and not your country of origin," said Stanley A. Renshon, a political science professor at City University of New York Graduate Center. "The harm that comes from dual citizenship reflects the question of which identity will be primary."

Although the U.S. government does not keep statistics on dual citizens, some studies suggest that the number is large and growing. A 2007 study by Florida and Chicago researchers estimated that 77% of first-generation Latino immigrants who are U.S. citizens have dual citizenship. Renshon estimated that more than 90% of immigrants from the top 20 sending nations between 1994 and 2002 who are naturalized U.S. citizens had dual citizenship.

More than 150 nations allow some form of multiple citizenship, including Canada, Mexico, the Philippines, the United Kingdom and France, according to Renshon. The number has particularly increased in the last 15 years in Europe and Latin America.

The U.S. government does not require a person to renounce the former country when becoming a citizen. But it does not recognize or encourage dual citizenship because of the problems it could create over potentially conflicting obligations for military service and the like, said Chris Bentley of the U.S. Citizenship and Immigration Service. He cited as one example Japanese Americans in Japan during World War II who were drafted into the Japanese military.

"There are serious ramifications, and that's why we don't encourage it," Bentley said.

Both sides in the dual-citizen debate see validation for their arguments in recent studies by Florida State University political science professors Jeffrey K. Staton and Robert A. Jackson, and Damarys Canache of the University of Illinois. In a 2007 study examining claims that dual citizenship weakens ties to America, the researchers found that Latino immigrants who were dual citizens were less likely to be fluent in English, identify as U.S. citizens, consider the United States their homeland, register to vote and vote in a U.S. election than Latino immigrants who were sole U.S. citizens.

But the researchers' latest findings, scheduled for publication this year, show that those differences disappear among the U.S.-born second generation, Staton said.

"If these differences go away across generations, it doesn't strike me as a matter that is all that worrisome," Staton said.

And community activists assert that the massive energy invested in the last two years to register immigrants to vote, get them to the polls and better integrate them into U.S. society has deepened their connections to their new nation.

Renshon, who argues that citizenship without emotional attachment is the "civic equivalent of a one-night stand," advocates deepening the integration of new U.S. citizens through free universal English classes. He also argues that dual citizens should be discouraged from voting in foreign elections, holding foreign office and serving in foreign militaries.

But many dual citizens themselves dismiss such concerns and say their binational connections richly benefit both nations.

"The U.S. is my home and El Salvador is my home. It's not either/or, it's both," said Mario Fuentes of the Salvadoran American National Assn. in Los Angeles.

The organization actively promotes binationalism as a way to connect people to the riches of their joint heritage. The group hosts frequent delegations between the two nations, holds an annual Salvadoran Day, sponsored a historical tour to El Salvador last month and brought El Salvador's most important religious icon, a statue of the Divine Savior of the World, to Los Angeles churches. The group promotes immigrant participation in U.S. civic affairs with voter registration drives and other activities.

Salvadoran association members aim to share their U.S. democratic experiences and know-how with compatriots in El Salvador. Gomez Gochez's mayoral campaign, for instance, is based on grass-roots organizing skills he learned on the streets of Los Angeles.

Gomez Gochez said he had talked so far with more than 4,000 people in 167 home meetings to seek their input -- a new political style, he said, in a country with a history of repression and political oligarchy.

"No one ever did that before in El Salvador," he said. "I learned a different kind of politics in the United States."

Some dual citizens admit to emotional twinges, however, at the ultimate moment when they raise their right hand, renounce all fidelity to other countries and pledge allegiance to the United States.

"You get a little ripped in the middle. You say you're putting the other guys behind you," said Gene Hernandez, 40, a Valencia physical education instructor who became a U.S. citizen last month.

But Hernandez said there was no question where his primary allegiance lies. He left Mexico when he was 5 and has never returned. He grew up on U.S. football and speaks English with his wife and three children.

Although proud of his native Mexico, he said he became even more patriotic toward his adopted homeland after the 9/11 terrorist attacks.

"I love America and I hold it really close to me," he said. "You mess with America, and you're messing with me."

teresa.watanabe@latimes.com

2010 or Never?....Newspaper Article 09/10/08

2010 or Never?....Newspaper Article 09/10/08

Gov. "Among" Ed Panlilio, during his brief stay in the Los Angeles area last weekend, commented that if there is a most opportune time for Filipinos to effectuate a dramatic change in Philippine politics, it will be during the Philippine election of 2010. With no incumbent President at the helm, the contenders will indeed, check and balance one another to ensure a fair and honest elections. I really believe that the real choice of the people will emerge as President in 2010 not like what happened in 2004 when admittedly, President GMA’s election left more questions than answers as to its legitimacy. However, it is sad to note that "politics" has become a dirty word in our Filipino culture. It is not unusual for many concerned and well-meaning citizens of our beloved country to discourage any decent, morally upright Catholic/Christian from aspiring from any public office as it is supposedly reserved for the immoral, greedy, spiritually bankrupt sectors of our society. So they say.

While I could not entirely blame them for this uncalled-for comments, I cannot help but wonder whether we, as a nation, are not after all, collectively to blame for the seemingly hopeless culture of graft and corruption, greed and selfishness so prevalent in our public offices which are supposedly offices of public trust. It seems that these blatantly wrong practices in public service have been so deeply-entrenched in our culture/mentality that anyone who aspires to join its ranks are automatically viewed with understandable suspicions, doubts and skepticism. But wait a minute…Isn’t it also true that if all of the morally upright, decent, conscientious and trustworthy Filipinos who could very well initiate and successfully implement the long-overdue political, social, economic reforms urgently needed in our country, would shy away from public office, then the choices/options left for the Filipinos will always be…Who is the lesser evil? Why does it always have to be the choice of the lesser evil? Why can’t it be, for a change, a choice between good and evil, between a blessing or a curse, between fire or water?

A few years ago, I read a book written by Bishop Ted Bacani, the over-all spiritual director of the El Shaddai DWXI-PPFI Catholic Charismatic community, in which he noted that the last bastion of Philippine society/culture that must be evangelized is the political arena. Indeed, it is worth noting that during the Old Testament time, when Israel was ruled and governed by righteous, God-fearing leaders and/or authorities, the country prospered tremendously but if the rulers were morally bankrupt and corrupt, the country suffered adversely and proportionately. It is my firm belief and conviction that if and when righteous, God-fearing, Christ-centered, Spirit-filled men/women will indeed rule over the Philippines, the first and only Catholic/Christian country in the Far East, we will see such a renaissance of Philippine culture and moral values together with its corresponding prosperity, peace, justice and economic, political/social stability the country has never seen or known before.

Many Filipinos say that "politics" is dirty and rotten. But I dare say that it will end as soon as the outspoken Nehemiahs within the Filipino-American community finally stand in the gap and be pro-active politically in helping alleviate the seemingly hopeless plight of our country’s bureaucracy. Yes, "politics" in the Philippines may indeed be dirty and rotten and seemingly monopolized by the morally bankrupt, greedy sectors of Philippine society. But it will end as soon as the fearless Davids (as exemplified by the likes of Gov. Panlilio and Gov. Padaca) are no longer coerced/intimidated into submission and slay/defeat the political Goliaths in their respective localities. Yes, "politics" in the Philippines may be dirty but its days are numbered once the "Esaus" from our country’s poor are empowered and subsequently become fed up with the utter folly of selling their posterity’s birthright for a mere cup of porridge to traditional politicians who continuously exploit their impoverished conditions. Yes, my dear countryman, "politics" will remain a dirty word if we stubbornly believe, hook, line and sinker, one of the biggest lies ever perpetrated in our Filipino culture that indeed, it is! A philosopher once remarked that the hottest places in hell are reserved for those who could/should have done something to redress a wrong but was indifferent and simply didn’t do anything about it. Interestingly enough, James 4:17 says…"Anyone who knows what is good and does not do it, sins." …Di ba?

Atty. Ramoncito P. Ocampo, "Bro. Mon", a licensed attorney in CA and the Philippines, is the President/Stewards' Servant of Bangon! Bagong Pilipinas (BBP). For comments, e-mail ocampolawusa@yahoo.com or log on www.globalhello.com/bbp

Cast Away The Shame

Cast Away The Shame
GLIMPSES
Jose Ma. Montelibano

S.1315, the Veterans Benefits Enhancement Act, is less about money and more about respect. The bill which seeks to have Filipino war veterans of WWII recognized and compensated is grating to Filipino pride. It seeks to redress a wrong of more than six decades, which means that America had not, and does not, consider the Philippines, Filipinos and Filipino-Americans (Fil-Ams) important enough to please.

In the whole scheme of things, the monetary part of the bill is not an objectionable amount that can unduly burden America. What is spent in Afghanistan and Iraq shows what the US can either afford or force itself to afford because of its perspective of national interest. Afghanistan and Iraq posed no direct threat to the United States when the United States decided to invade and depose of their governments. Terrorists are everywhere, and if the United States wishes to disable terrorism aimed at it, there will not be enough American soldiers to invade and occupy countries where anti-America terrorists are located.

The Japanese would have been considered terrorists too if terrorism had been defined during World War II. So would have been the Germans. Japanese and Germans bombed both military and civilian targets and caused much more damage than 9/11. To resist them when they attacked, to bother them with guerrilla warfare after American and regular Filipino soldiers had surrendered, and to drive them away with the liberation forces of MacArthur, Filipinos fought and died. Many of the veterans who survived were heroes but now virtual beggars.

Why do they beg? Why do Fil-Ams beg for them? Why push what the majority of US lawmakers have resisted? Filing a bill which seeks to redress a wrong of decades was humiliating enough. It meant that America did not consider the sacrifice and courage of Filipino war veterans of equal value to those of their own - even if both had fought as brothers of the same cause and of the same territory considered by the US as its responsibility.

There are many who claim that there are more than 3 million Filipinos in the united States. One hundred dollars each from 3 million Filipinos, even on installment, can provide the war veterans more than what the S.1315 asks for. And what about 90 million Filipinos in the motherland, and the government that represents it? One hundred pesos each can honor and provide for the survivors and their families. Why beg?

We beg because we have become used to carrying our shame. We beg because our convenience or our comfort is more important than out honor. Worse, we may be begging because we are afraid to stand up and reclaim our self-respect.

I read one email from a community leader in San Diego which contained so much frustration at the apathy that Fil-Ams show over the veterans benefits issue. He asked if Fil-Ams can get angry enough over 62 years of injustice to surviving lolos and lolas, just like they were angered by a racial slur by one TV performer in one show? I can feel his intense disappointment at his own people. I even share it because it is a weakness not only of Filipinos who went to American but of Filipinos who stayed home as well.

What have we become that we can carry our shame so easily we may not recognize it as shame any more. Shame might be turning out to be like the poverty afflicting tens of millions of Filipinos - so prevalent over so long a time that it has become part of the national landscape. We have lived with it shame too much that it has ceased to be a burden and is now being assimilated as part of our national character.

Poverty. Corruption. Shame. These are a people's cancers. They corrode our souls, blight our virtues, dis-color our strengths. We see our fellow Filipinos existing in squalor and filth, scavenging, surviving like rats. Yet, we hardly feel for them anymore. When we severed our sympathy and empathy for them, when we tolerated their suffering and pain, we dishonored ourselves. When we accept corruption as a way of life, as a trait of governance, when we tolerate dishonesty and abuse from our leaders, we choose to be slaves in relative comfort rather than freemen standing up for their values. When we bear with shame and fear lieu of seeking respect and honor, we abdicate conscience, abdicate adherence to right over wrong, abdicate the purity and dignity of creation and our human souls.

It is then foolish to push the veterans equity bill knowing the lawmakers we ask to pass the bill for the benefit of war veterans do not hold us in high regard, in any regard which approximates importance and value. If they had that in the first place, the rightfulness of the cause of the surviving Filipino war veterans would have long been the justification of a law recognizing and compensating the heroism of these veterans. Perhaps, instead of begging in the US Congress, we can simply go into self-reflection, chew on our propensity to live in shame, and decide whether we wish to go on like this or seek the courage to be honorable.

The way to honor might be a serious campaign for awareness among Fil-Ams, and then among Filipinos in the motherland and around the rest of the globe, awareness at the plight of the war veterans and the shame of having to beg the US Congress, awareness of the squalor we force the poor in the homeland to live in, aware of the embarrassingly low standards for ethics we choose to live by. We can start with one hundred dollars, in installments if necessary, for each Fil-Am for our war veterans, for one hundred pesos, also in installments if needed, for each Filipino for our war veterans. We can withdraw S.1315 and show US lawmakers, and the government of the Philippines, that Fil-Ams and Filipinos will begin a journey to value the sacrifice and heroism of Filipino war veterans and, hopefully, rediscover our national pride.

Then, we can turn our eyes from war veterans to impoverished Filipinos at home, accept the shameful way we treat them, and atone for our grievous wrong by embracing them as equal in worth and dignity, worthy of everything we can do from hereon in to release them from hell.

--
"In bayanihan, we will be our brother's keeper and forever shut the door to hunger among ourselves."

September 10, 2008

GOV. PANILILIO ARRIVES AFTER A SUCCESSFUL TRIP

GOV. PANILILIO ARRIVES AFTER A SUCCESSFUL TRIP

After a whirlwind three-day speaking engagement in Los Angeles,
California, Gov. Eddie T. Panlilio arrived in the Philippines Wednesday,
September 10, 2008.

"I am overwhelmed by how updated the Filipinos and Kapampangans are on
the current events and issues surrounding our governance," the Governor
said. "it not only stresses the fact that technology has made our world
smaller, but also the fact that we must work double time in improving
our service, for we are also under the scrutiny of our cabalens who are
experiencing good governance in their adopted countries."

Gov. Panlilio gave speeches of encouragement to the different Fil-Am
groups, but the open fora that followed were marked mostly on questions
regarding present Pampanga issues.

Filipino leaders were thankful for being given the opportunity to listen
to the Governor amidst the various news they have been receiving for the
past few months.

Among the groups who had a dialogue with the Governor were the Club Minalin, the United Pampanga Leaders Council, the Pampanga Day Celebration Commission USA, and the Pampangan Crusaders USA (PamagCUSA), which celebrated its first
anniversary last Saturday, as well as other Fil-Am organizations who
expressed solidarity with the crusade for good governance

"We have grown accustomed to the American way of giving everyone a
chance to air their sides," Alvin Ayusa, a PamagCUSA convenor said, "we
see Gov. Panlilio as the face of good governance, while we acknowledge
the need for greater reform in the matter of governance.

For his part, another PamagCUSA convenor, Ram Pineda remarked that "the
background of the current electoral process is a specific instance where
we are afforded the chance to listen to everyone as we believe that this is the best way to reach an informed decision.

"Our position will always be consistent, we are advocates of responsible citizenship in
Pampanga, and this goes hand in hand with good governance," Pineda added. "Our experience of a healthy democracy, more specifically in the debate of issues we are
witnessing in the current presidential race here in the US, is a paradigm that we hope our fellow Kapampangans will indigenize."

Gov. Panlilio was briefed on the current activities of the different
Filipino and Kapampangan organizations in California, specifically on
their advocacies on health and education for the province. "There must
be a greater and tighter linkage between the Fil-Am organizations and
civil society groups in Pampanga," Gov. Panlilio said. "Each can learn
and benefit from each other, so that ultimately, the interest of the
Kapampangans will be promoted."

His visit was capped by his attendance last September 7, 2008 to the
Second Coronation of the Virgen de los Remedios and the homage to the
Sto. Cristo Del Perdon in the Cathedral of Our Lady of the Angels, where
2,500 devotees came to celebrate the traditional occasion with him. In
his homily, Bishop Pablo David expounded on the forgiveness and charity
that grows out of the devotion to the Lady.
Before his flight, Gov. Panlilio gave a courtesy call to Consul General
Mary Jo Aragon at the Philippine Consulate.

September 03, 2008

BBP Principle #2...Love with Self-Sacrifice!

BBP Principle #2...Love with Self-Sacrifice!

There is a nagging reality within the Filipino-American community that despite an estimated 2.5 Million Filipinos residing in the USA , it has not achieved any political clout worthy of its potential. I have been a resident of the USA since 1981 and frankly, I am yet to see any worthwhile semblance of such influence or clout and if ever it did, it is still a pittance compared to what we could achieve if only we can get really organized. There appears to be a dearth of notable/credible leadership in the Fil-Am community, especially in the secular sectors, continuously and hopelessly plagued by indifference, bitter envy, jealousy and self-centeredness inevitably resulting in selfish rivalries, factionalism and dissension. It is not unusual to see 2 or 3 organizations representing a common constituency with each so-called leader trying to negate and indeed, discredit whatever good the other competing group is trying to accomplish, resulting in the stunted growth of each one. Perhaps, it is time for our erstwhile community leaders to heed Galatians 5:13-15 which states…"Remember that you are called to live a life of freedom but not a freedom which gives free rein to the flesh. Out of love, place yourselves at one another’s service. For the whole law is fulfilled in this one saying: You shall love your neighbor as yourself. But if you go biting and tearing one another to pieces, I warn you that you will end up in mutual destruction."

One has to wonder what it will take for the Filipino-American community to really get out of its doldrums and be a tangible force to reckon with in the US political and even economic scene. For example, did we ever realize that with so many registered nurses of Filipino descent working in the USA , the US health industry could possibly be crippled if and when they decide to not go to work for a week or two? What if these nurses did make that financial sacrifice and instead of asking for higher wages or better working conditions, they instead demand, for example, the passage of the Filipino Veterans Equity Bill currently still pending with Congress which is still withholding from these hapless veterans the benefits they so rightfully deserve? I bet you that this bill will pass with such an expediency you would not believe possible. This is perhaps wishful thinking at this time but I am always hopeful that the Filipino-American community would readily see that it has so much potential if only we could get our respective acts together. This is the reason why one of the 5 basic principles expounded by Bangon! Bagong Pilipinas (BBP), an advocacy/movement dedicated to the moral, economic and political transformation of the Filipino people, is... "Love with Self Sacrifice".

The Book of Ist John 3:16-18 states…"The way we came to understand what love is that Jesus laid down His life for us. We, too, must lay down our lives for one another. I ask you: How can God’s love survive in a man/woman’s heart who has enough of the world’s goods and yet sees a brother/sister in need and ignores it? My children, let us love not only in words but also in truth and in deed." Presently, Gov. "Among" Ed Panlilio of Pampanga has shown us a prime example of this kind of sacrificial love. Forsaking the comforts and peaceful sanctuary of his priesthood, he decided to enter the political arena fraught with uncertainties, intrigues and political infighting. Like fish out of the water, he is currently struggling against the political Goliaths of his province who recently, are trying to destroy and outmaneuver him with a "recall" initiative. Incidentally, he will be in the Los Angeles area for a dinner fund-raiser ($30/person) on Sept. 6, 2008 starting at 5 PM at the SIPA facility located at 3200 W. Temple Street , Los Angeles , CA . He needs our moral and financial support. Please call (213) 388-9925 for reservations as there are limited seats available.

Needless to say, Filipino-Americans need to realize that this call for "love with self-sacrifice" does not and should not only extend to our own immediate family’s needs and concerns but must filter down to the least fortunate of our beloved countrymen. Indeed, one does not need to be rocket scientist to realize that the impact of the true/sincere practice of sacrificial love in the context of biblical perspectives is quite explosive. Then and only then can the Filipino-Americans, many of whom profess to be Christians anyway, rightfully live up to its noble calling as the "salt of the earth" and "light of the world" thereby, establishing the long-overdue political/economic clout and influence which has eluded our US-based community throughout all these years…Di ba?

Atty. Ramoncito Poblete Ocampo, "Bro. Ramon", a practicing lawyer in CA, currently serves as the President/Stewards’ Servant of BBP and available as a resource speaker. For details, please log on www.globalhello.com/bbp or call (213) 388-9925.

September 02, 2008

Yeng Guiao's DNA

Yeng Guiao’s DNA

By Joselito Basilio

I once remarked in the defunct Among Ed website that “Yeng Guiao is the
only Guiao who is not Bren”, an obvious rip-off of one martial law
truism “Rafael Recto is the only Recto who is not Claro” criticizing the
younger Recto’s collaboration with Marcos. The late Rafael Recto is of
course the son of nationalist Claro M. Recto and the father-in-law of
Gov. Vilma Santos. Why is it it’s not “like father like son” in the case
of Tatang Bren and Yeng? Perhaps the good genes of a father are not
always transmissible to the son. It is patently evident that Yeng Guiao
did not inherit the good genes of his great father Bren whose principle
as a freedom fighter was comparable to that of other Kapampangan great
leaders like Ninoy Aquino and Jose Lingad.

Look at Yeng now. He is the exact opposite of his illustrious Dad whom
I admired as one of my childhood heroes during the Martial Law days. He
seems to have mortgaged his life to serving the selfish interest of
his political masters because of huge political debts he can never repay.
Try to observe him. He plays the role of a silent apologist and
henchman of those who raises money by selling slip of paper. He shrugs off
whatever Among Ed utters just to delight and wow his political lords.
Whenever Among Ed executes a clean shot on good governance, Yeng, the hard
court master tactician, “elbows” the governor publicly and pooh-poohs
his pronouncements. The recent support demonstrated by the Provincial
Board on the recall move may lend credence to my belief that Yeng is
profoundly involved in the master game plan to depose the incumbent
governor at all cost, a diabolical plot never tried to the two previous
governors whose castle in Porac was built from quarry sand.

Poor Yeng! He’s on the wrong side of history. He would certainly be
assured of a place in Kapampangan history if he had not been gulp down by
corruption and patronage. He possesses leadership potential and might
become a future governor if he did not take the wrong path to greatness.
I hope this bright UP alumnus would come to his sense of history while
there is time, otherwise his father’s former Provincial Administrator
might assume in near future the position he dearly covets.